mean for policy research and promotion of joint property upon which the quality of life for all. The policy is an instrument of society, aimed at care and welfare of his polis. It is based on the achievement of the general will and shared, better known as democracy. The ultimate goal of politics is the realization of the needs of a community. The task of politics is not the sole responsibility of the parties, which have become an obstacle to real democracy, as the movement of mass or area, spontaneous and organized, more varied associations and all forms of expression of civil society. Everyone, consciously or not, is a political actor .
Today, the real centers of power seem more distant, invisible and inaccessible, difficult through the ballot box. This gave rise to the urgency of seeking an identity that can provide security. It develops the need to have the closest reference on which to have the confidence to exercise conditioning. The local community, the City, are the framework in which to achieve those expectations. The slogan that the movement of movements has its own "Think globally, act locally" , is in this context, its full legitimacy. Increasingly, in the territories which fall on the negative effects of globalization, citizens tend to organize themselves to counter the action. The conflict is rooted in local dispute arises specifications and promotes self-organization of the masses. Then you have imagine another map in which, instead of ' urban marketing, of the competition between cities will be the means to build networks of solidarity and aid the city. New towns, exchanging experiences with each other directly and to community welfare and you should ask about how to disobey the imposition of authoritarian and imperial powers.
The formal democracy, which the West wants to export to the world as the only possible model of participation has actually exhausted his function: today, the axiom "one person, one vote", no longer has its original meaning. The crisis of political participation comes from a push from the bottom up, or the occurrence of the inadequacy of formal democracy to represent the subjective richness, expressed by production dynamics and social multitudinous. And at the same time, the growth of an autonomous capacity for cooperation, self-organization and social self, is unavailable to let govern, is to delegate. We must create the conditions for a confrontation, frank, and one with practical experience of struggle, and translation in these moments of self-determination and self-government, re-appropriation of land and control over their lives and on the lives of their communities. We must be able to translate these ideas into practice and experiments of life.